Mahabharata Adi Parva Section I Part 4

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Mahabharata - Adi ParvaSection I - Part 3

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Mahabharata - Adi ParvaSection I - part 2

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The Mahabharata - Adi Parva,Section I, Part 1

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Bhagavad Gita - Chapter 1 - Verse 12

Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 12

tasya sañjanayan harṣaḿ
kuru-vṛddhaḥ pitāmahaḥ
siḿha-nādaḿ vinadyoccaiḥ
śańkhaḿ dadhmau pratāpavān

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Bhagavad Gita - Chapter 1 - Verse 10

Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 10


aparyāptaḿ tad asmākaḿ
balaḿ bhīṣmābhirakṣitam
paryāptaḿ tv idam eteṣāḿ
balaḿ bhīmābhirakṣitam

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Bhagavad Gita - Chapter 1 - Verse 8

Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 8

bhavān bhīṣmaś ca karṇaś ca
kṛpaś ca samitiḿ-jayaḥ
aśvatthāmā vikarṇaś ca
saumadattis tathaiva ca

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Bhagavad Gita - Chapter 1 - Verse 5

Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 5

dh ṛṣṭaketuś cekitānaḥ
kāśirājaś ca vīryavān
purujit kuntibhojaś ca
śaibyaś ca nara-puńgavaḥ

Bhagavad Gita - Chapter 3 - Verse 6

karmendriyani samyamya
ya aste manasa smaran
indriyarthan vimudhatma
mithyacarah sa ucyate


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SYNONYMS
karma-indriyāṇi—the five working sense organs; saṁyamya—controlling; yaḥ—anyone who; āste—remains; manasā—by mind; smaran—thinking; indriya-arthān—sense objects; vimūḍha—foolish; ātmā—soul; mithyā-ācāraḥ—pretender; saḥ—he; ucyate—is called.

TRANSLATION

One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.

PURPORT

There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a yogī, while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.

Bhagavad Gita - Chapter 1 - Verse 5

Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 5

dh ṛṣṭaketuś cekitānaḥ
kāśirājaś ca vīryavān
purujit kuntibhojaś ca
śaibyaś ca nara-puńgavaḥ

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Translation 

There are also great, heroic, powerful fighters like Dhrishtaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.

Commentary 

The attribute viryavan meaning heroic is given to Dhristaketu, Cekitana and Kasiraja. The attribute nara-pungavah meaning noblest of men is given to Kuntibhoga and Saibya. 






Bhagavad Gita - Chapter 1 - Verse 5 by asith-mohan-mangalore

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