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Showing posts with label guru. Show all posts
Showing posts with label guru. Show all posts
Tuesday, 12 March 2024
Saturday, 1 October 2016
Bhagavad Gita - Chapter 1 - Verse 2
Bhagavad Gita - Chapter 1 - Vishada Yoga -Lamenting the Consequence of War- Verse 2
sañjaya uvåca –
d®ß†vå tu på√∂avånîkaµ vyü∂haµ duryodhanas tadå
åcåryam upasa∫gamya råjå vacanam abravît
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Tuesday, 27 September 2016
Bhagavad Gita ( Introduction)
The Bhagavad- Gita is considered by eastern and western scholars alike to be among the greatest spiritual books the world has ever known. In a very clear and wonderful way the Supreme Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God.
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Tuesday, 3 May 2016
Bhagavad Gita - Chapter 3 - Verse 6
karmendriyani samyamya
ya aste manasa smaran
indriyarthan vimudhatma
mithyacarah sa ucyate
Read More : Click Here
SYNONYMS
karma-indriyāṇi—the five working sense organs; saṁyamya—controlling; yaḥ—anyone who; āste—remains; manasā—by mind; smaran—thinking; indriya-arthān—sense objects; vimūḍha—foolish; ātmā—soul; mithyā-ācāraḥ—pretender; saḥ—he; ucyate—is called.
TRANSLATION
One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
PURPORT
There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a yogī, while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.
ya aste manasa smaran
indriyarthan vimudhatma
mithyacarah sa ucyate
Read More : Click Here
SYNONYMS
karma-indriyāṇi—the five working sense organs; saṁyamya—controlling; yaḥ—anyone who; āste—remains; manasā—by mind; smaran—thinking; indriya-arthān—sense objects; vimūḍha—foolish; ātmā—soul; mithyā-ācāraḥ—pretender; saḥ—he; ucyate—is called.
TRANSLATION
One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
PURPORT
There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a yogī, while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.
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