Showing posts with label peace. Show all posts
Showing posts with label peace. Show all posts

Friday, 18 July 2025

Peace: – Why Can’t Man Live Peacefully on the Earth?





Nations are at war, groups are at war, ideologies are at war with each other, creating conflict. After living for so many centuries, why is it that man cannot live peacefully on this marvelous earth?

Whether it is a world organisation or a particular kind of organisation to bring about peace, such organisations will never succeed because human beings individually, collectively, nationally, are in conflict.

Peace requires a great deal of intelligence, not just demonstrations against a particular form of war or against the nuclear bomb.

There can only be peace when mankind, you and I, have no conflict in ourselves.


Saturday, 1 September 2018

Mahabharata - Adi ParvaSection I - Part 3






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Wednesday, 4 July 2018

Mahabharata - Adi ParvaSection I - part 2




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Tuesday, 29 May 2018

The Mahabharata - Adi Parva,Section I, Part 1





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Tuesday, 3 May 2016

Bhagavad Gita - Chapter 3 - Verse 6

karmendriyani samyamya
ya aste manasa smaran
indriyarthan vimudhatma
mithyacarah sa ucyate


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SYNONYMS
karma-indriyāṇi—the five working sense organs; saṁyamya—controlling; yaḥ—anyone who; āste—remains; manasā—by mind; smaran—thinking; indriya-arthān—sense objects; vimūḍha—foolish; ātmā—soul; mithyā-ācāraḥ—pretender; saḥ—he; ucyate—is called.

TRANSLATION

One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.

PURPORT

There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a yogī, while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.